| Title | Substances in Subjects: Instantiation and Existence in Avicenna |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association |
| Volume | 96 |
| Issue | 3 |
| Pages | 453-471 |
| Categories | Avicenna, Tradition and Reception, Metaphysics |
| Author(s) | Nathaniel B. Taylor |
| Publisher(s) | |
| Translator(s) |
| In an effort to refute Avicenna’s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes’s Instantiation Analysis fails to refute Avicenna’s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle’s help—not, as Averroes relates, against the view of Aristotle. |
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| Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
| Type | Article |
| Language | Spanish |
| Date | 2019 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 36 |
| Issue | 3 |
| Pages | 659–681 |
| Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
| Author(s) | Fernanda Ocampo |
| Publisher(s) | |
| Translator(s) |
| The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
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| Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 30 |
| Pages | 625–654 |
| Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
| Author(s) | Adam Takahashi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5104","_score":null,"_source":{"id":5104,"authors_free":[{"id":5878,"entry_id":5104,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adam Takahashi","free_first_name":"Adam","free_last_name":"Takahashi","norm_person":null}],"entry_title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica","title_transcript":"","title_translation":"","main_title":{"title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5104,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"30","issue":"","pages":"625\u2013654"}},"sort":[2019]}
| Title | Medieval Quantifications of Qualities: The "Merton School" |
| Type | Article |
| Language | English |
| Date | 1971 |
| Journal | Archive for History of Exact Sciences |
| Volume | 8 |
| Issue | 1/2 |
| Pages | 9-39 |
| Categories | Aristotle, Metaphysics, Tradition and Reception |
| Author(s) | Edith Sylla |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41133336 |
{"_index":"bib","_type":"_doc","_id":"5698","_score":null,"_source":{"id":5698,"authors_free":[{"id":6606,"entry_id":5698,"agent_type":"person","is_normalised":null,"person_id":695,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edith Sylla","free_first_name":"Edith ","free_last_name":"Sylla","norm_person":{"id":695,"first_name":"Edith Dudley","last_name":"Sylla","full_name":"Edith Dudley Sylla","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115586679","viaf_url":"https:\/\/viaf.org\/viaf\/45036137","db_url":"https:\/\/www.deutsche-biographie.de\/pnd115586679.html","from_claudius":1,"link":"bib?authors[]=Edith Dudley Sylla"}}],"entry_title":"Medieval Quantifications of Qualities: The \"Merton School\"","title_transcript":"","title_translation":"","main_title":{"title":"Medieval Quantifications of Qualities: The \"Merton School\""},"abstract":"","btype":3,"date":"1971","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/41133336","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":695,"full_name":"Edith Dudley Sylla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5698,"journal_id":null,"journal_name":"Archive for History of Exact Sciences","volume":"8","issue":"1\/2 ","pages":" 9-39"}},"sort":[1971]}
| Title | John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation |
| Type | Article |
| Language | English |
| Date | 1969 |
| Journal | Journal of the American Oriental Society |
| Volume | 89 |
| Issue | 2 |
| Pages | 357-391 |
| Categories | Philoponus, Influence, Tradition and Reception, Metaphysics |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596519 |
| DOI | https://doi.org/10.2307/596519 |
{"_index":"bib","_type":"_doc","_id":"5690","_score":null,"_source":{"id":5690,"authors_free":[{"id":6596,"entry_id":5690,"agent_type":"person","is_normalised":null,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A. ","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation","title_transcript":"","title_translation":"","main_title":{"title":"John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation"},"abstract":"","btype":3,"date":"1969","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/596519","doi_url":"https:\/\/doi.org\/10.2307\/596519","ti_url":"","categories":[{"id":41,"category_name":"Philoponus","link":"bib?categories[]=Philoponus"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5690,"journal_id":null,"journal_name":"Journal of the American Oriental Society","volume":"89","issue":"2","pages":"357-391 "}},"sort":[1969]}
| Title | Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle |
| Type | Article |
| Language | French |
| Date | 1961 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 28 |
| Pages | 163-279 |
| Categories | Averroism, Metaphysics, Psychology, Tradition and Reception |
| Author(s) | Étienne Gilson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403124 |
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| Title | On the Arabic Versions of Books A, α, and λ of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 1958 |
| Journal | Harvard Studies in Classical Philology |
| Volume | 63 |
| Pages | 217-231 |
| Categories | Metaphysics, Aristotle, Tradition and Reception, Transmission |
| Author(s) | Richard Walzer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/310857 |
| DOI | https://doi.org/10.2307/310857 |
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| Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 30 |
| Pages | 625–654 |
| Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
| Author(s) | Adam Takahashi |
| Publisher(s) | |
| Translator(s) |
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| Title | Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle |
| Type | Article |
| Language | French |
| Date | 1961 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 28 |
| Pages | 163-279 |
| Categories | Averroism, Metaphysics, Psychology, Tradition and Reception |
| Author(s) | Étienne Gilson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403124 |
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| Title | John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation |
| Type | Article |
| Language | English |
| Date | 1969 |
| Journal | Journal of the American Oriental Society |
| Volume | 89 |
| Issue | 2 |
| Pages | 357-391 |
| Categories | Philoponus, Influence, Tradition and Reception, Metaphysics |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596519 |
| DOI | https://doi.org/10.2307/596519 |
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| Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
| Type | Article |
| Language | Spanish |
| Date | 2019 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 36 |
| Issue | 3 |
| Pages | 659–681 |
| Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
| Author(s) | Fernanda Ocampo |
| Publisher(s) | |
| Translator(s) |
| The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
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| Title | Medieval Quantifications of Qualities: The "Merton School" |
| Type | Article |
| Language | English |
| Date | 1971 |
| Journal | Archive for History of Exact Sciences |
| Volume | 8 |
| Issue | 1/2 |
| Pages | 9-39 |
| Categories | Aristotle, Metaphysics, Tradition and Reception |
| Author(s) | Edith Sylla |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41133336 |
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| Title | On the Arabic Versions of Books A, α, and λ of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 1958 |
| Journal | Harvard Studies in Classical Philology |
| Volume | 63 |
| Pages | 217-231 |
| Categories | Metaphysics, Aristotle, Tradition and Reception, Transmission |
| Author(s) | Richard Walzer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/310857 |
| DOI | https://doi.org/10.2307/310857 |
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| Title | Substances in Subjects: Instantiation and Existence in Avicenna |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association |
| Volume | 96 |
| Issue | 3 |
| Pages | 453-471 |
| Categories | Avicenna, Tradition and Reception, Metaphysics |
| Author(s) | Nathaniel B. Taylor |
| Publisher(s) | |
| Translator(s) |
| In an effort to refute Avicenna’s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes’s Instantiation Analysis fails to refute Avicenna’s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle’s help—not, as Averroes relates, against the view of Aristotle. |
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